Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. "They that led us captive required of us songs." And perhaps it is with reference to this that the man of sin, the head of the New-Testament Babylon, is called a son of perdition, 2 Thessalonians 2:3. Show content in: English Both Hebrew. We find some of them by the river Chebar (Ezekiel 1:3), others by the river Ulai, Daniel 8:2. Their conquerors quartered them by the rivers, with design to employ them there, and keep them to work in their galleys or perhaps they chose it as the most melancholy place, and therefore most suitable to their sorrowful spirits. It is a clear and judicious explanation of the text, and cannot be dispensed with. 13:16 was against Babylon. May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. 138. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. This is not a reference to their inability to sing such songs for their captors. Psalm 137 is one of several psalms called imprecatory psalms. It was indeed a long and terrible trail of blood and suffering that was initiated by our ancestors in Eden who failed to honor God's Word regarding the "forbidden fruit". What is the deal with murdering babies? The Psalms: 137: The Mourning of the Exiles in Babylon: 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. By the Rivers of Babylon — Al Naharot Bavel (Psalm 137) contains some of the Bible’s most beautiful passages. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. PSALM 137 OVERVIEW. We call the time that the people of Judah were prisoners in Babylon ‘the exile.’ They were not happy there and they wanted to return to Jerusalem. For there they that carried us away captive required of us a song; and they that wasted us required … As a just destruction. 2 Kgs. The refreshing altitude of Jerusalem with its mountains pressed upon the memories of the captives sitting and weeping by the canals of Babylon. The destruction of Babylon being foreseen as a sure destruction (thou art to be destroyed), it is spoken of, 1. 141. IV. Matthew Henry :: Commentary on Psalms 137 ← Back to Matthew Henry's Bio & Resources . Thy testimonies that thou hast commanded are righteous and very faithful. It is a plea for God to intervene in the affairs of men to keep His covenant and right all wrongs. 3 For there they that carried us away captive required of us a song; and they that wasted us required […] And they that wasted us required of us mirth, saying. 8:12; Isa. Rashi 's Commentary: Show Hide. 2 We hanged our harps upon the willows in the midst thereof. The gardens and industries thus watered were in all likelihood the areas where the Hebrew slaves would have been employed. It couldn’t be instruction for living in the same vein as “love thy neighbor”. (Psalms 137:4). "There we sat down, yea, we wept." The destroyers shall be destroyed, Revelation 13:10. Psalm 137. Commentary for Psalms 137 . II. You must not relinquish this to a commentator. Those are the seed of another generation so that, if they be cut off, the ruin will be not only total, as Jerusalem's was, but final. Every thing is beautiful in its season. Their enemies mocked at their sabbaths, Lamentations 1:7. Category » Book of Tehillim (Psalms) Join our mailing list. It was the "words" of the Jewish songs which the captors wished to hear, because the poor status of the captives was a stark and embarrassing contrast to the triumphant words of the hymns of the Chosen People. NIV Faith and Work Bible, hardcover. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Matthew Henry's Complete Commentary on the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 3 For there our captors. Bible commentary on the Book of Psalms, chapter 137, by Dr. Bob Utley, retired professor of hermeneutics. Rashi 's Commentary: Show Hide. "Let my right hand forget her skill ... my tongue cleave to the roof of my mouth" (Psalms 137:5-6). Jeremiah had taught them under this yoke to sit alone, and keep silence, and put their mouths in the dust, Lamentations 3:28,29. These were the `righteous remnant' spoken of by Isaiah. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. Issuu company … (2.) Her he calls unhappy, but him happy who pays her as she has served us. A psalm of David, for Jeremias. They remembered Zion's present desolations, and favoured the dust thereof, which was a good sign that the time for God to favour it was not far off, Psalm 102:13,14. (See Vol. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. The country of Babylon was 1000 kilometres to the east. NIV, The Jesus Bible, Hardcover. That this segment of the children of the captivity was a definite minority is revealed by the relatively small "handful" of the once mighty nation of Israel who actually returned to Jerusalem when God's servant Cyrus permitted and encouraged it. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. "By the rivers of Babylon, There we sat down, yea, we wept. Book of Tehillim (Psalms): Chapter 137. These they did not throw away, hoping they might yet again have occasion to use them, but they laid them aside because they had no present use for them God had cut them out other work by turning their feasting into mourning and their songs into lamentations, Amos 8:10. Psalms 137. (See a full discussion of this in Vol. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy PSALM 137 word first as mirth and then as joy. Psalm 137. Those that rejoice in God, for his sake make Jerusalem their joy. Psalm 30 frames the struggles of the life of faith within a glorious edifice: the Jerusalem Temple, a powerful cultural icon that “narrates” the faith of the believing community, the enduring presence of God, and the inviolability of God’s promises to Israel. 13:16,18; Hosea 10:14; Nahum 3:10). 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